Not infrequently, as I read over my sermon notes early on a Sunday
morning, I think to myself, “This of all weeks”. That was certainly my
experience last weekend.
As mentioned last Saturday, we have just begun a new sermon series
in 2 Peter, in which the apostle expresses his desire that his readers ‘be on
your guard, so that you may not be carried away by the error of the lawless and
fall from your secure position. But grow in grace and knowledge of the Lord
Jesus Christ.’ We do not know too much about the recipients, but it is clear
that Peter is concerned for his readers’ continued growth, and especially in
the light of repeated assaults by false teachers. Indeed, the theme of false
teachers is woven right through the letter, implicitly and explicitly.
So where does this all fit in to April 2015 in northern Bolivia? Well,
back in February, I was kindly given the opportunity to speak at a dinner for
Trinidad’s pastors and church leaders, in order to promote the Langham
Preaching course. The event was really my first foray into the wider church
scene here, and an instructive one. The singing was fervent, the music vibrant,
the prayers ardent, and chiefly focused on the need for unity among the city’s
pastors. The sermon was merely passable – more a meditation on a theme, really –
but encouraged by the generally positive tone of the evening, I was happy to
see past that.
This group, I was to learn, met once a month on Saturday mornings; I
resolved immediately to make the effort to pop along. Well, maybe it was the
early start (6am!) and the lack of a free meal, but I began to get a fuller
appreciation of things that morning, and I was concerned about what I was
seeing and hearing, not least the sermon, which was totally unrepresentative of
the text, heavy on prosperity-gospel theology, and despite this, was answered
by a chorus of ‘Améns’ at every juncture (is it naïve of me to expect sermons
given to fellow pastors to be of an especially high quality, given the
preaching abilities of the listeners?). An invitation was then given at the end
for those who wanted more of this in their ministry to come forward and be
anointed with oil. All but three of us did so. In a town where education levels
are so poor that people tend to simply do what someone in authority tells them
without so much as a moment’s thought, perhaps I had been overly-optimistic in
expecting pastors and church leaders to take the lead in the discernment
stakes.
In all honesty, the only thing stopping me from not turning up last
weekend was a promise to our fellow missionary KC that I would promote the
Emmaus correspondence courses (which FT administers in Trinidad) at one of the
meetings. This time, the meeting was largely dominated by administrative
concerns, but something that got my nerves twitching was a casual reference to
‘apostles’, e.g., ‘we need to be praying for the situation in
such-and-such-a-village, where Apostle Bill has fallen out with Apostle Ben’.
Later, an upcoming evangelistic event was being promoted, for which it was
incumbent that everyone bring as many people along from their church as
possible, in order to hear what ‘Apostle Moses’ had to say.
The apostolic movement is a big deal in Latin America, with many
pastors assuming for themselves the title of ‘apostle’ in order to claim for
themselves an authority equal to that of the Twelve. And what need, indeed,
would one have of Peter and his cohorts, when the Bible is rarely read, when it
is mis-preached anyway, and when the word of a pastor in the 21st
century is supposedly more relevant than the ‘living and active’ word of God? Naturally,
people tend to get seriously exploited. Up until now, these were things I had
only heard about; last weekend was my first exposure to its out-workings right
here in Trinidad.
Indeed, going back to 2 Peter, he introduces himself straight out of
the blocks as ‘an apostle of Jesus Christ’, stating right from the off that his
word carries divine authority; an early salvo against the false teachers of the
readers’ time. Here there is only assumed authority in the title, and its
occupants are largely preaching heresies.
The prayers for unity, this time, were harder to go along with, all
of a sudden sounding more shallow. Unity in the body of Christ is, of course, a
noble aspiration, but I’m increasingly realising that its implied meaning in
these meetings is more like, ‘willingness to leave one’s brain at the door and
submit to some seriously ropey doctrine’.
At the end of the meeting, I got my five minutes to plug the Emmaus
courses, with their particular emphasis on personal growth through – wait for
it – reading the Bible. For the first time that morning, there was barely an
‘Amén’ to be heard among the assembled pastors and church leaders. A silence
that, to me, appeared to speak volumes.
Over the last week, I’ve been chewing over the whole ‘joint-church’
scene, and whether my continued participation can be of any benefit, to myself
or others. I’d appreciate your prayers as I think on these questions.
There can be a tendency for us reserved westerners to watch the
vibrant Latin American church scene from afar and get a bit sniffy about the
emotive nature of it all. But to do so is to question the God-given nature of
these peoples. Indeed, such passion is a tremendous asset. Oh for a taste of it
in the church in Scotland! As this video reminded me, it’s a question of
directing these energies down the correct channels.
Which brings me, finally, to this
weekend – specifically last night – when we had our first Bible study as part
of the men’s ministry. As we delved deeper into questions of Biblical manhood,
I found my interjections as the study’s chairman increasingly infrequent, my
Bolivian cohorts taking it upon themselves to minister to one another, be open
and honest about personal challenges, and speak truth into the individual needs
of the group (“But you must remember, Diego, what the Bible says in…”). So deep
did we go that I effectively had to ask my friends to leave, otherwise we could
have kept going till well past midnight. No loud music. No emotive gestures
from the pulpit. To all intents and purposes, all we were doing was sitting
around an open book. But the Latin fire was no less in evidence.
That’s more like it.
Prayer
- Amanda has just got back from the youth leadership meeting (they also take place first thing on a Saturday!) and was telling me there are a lot of interpersonal tensions between some of the young people. Mostly silly stuff, but pray that it wouldn’t become a stumbling block to their participation in the group.
- For Craig as he preaches on 2 Peter 1:5-15 tomorrow.
Praise
- Craig was able to visit Hernán this week to begin a Bible study, which went really well. He and Elías will each be visiting him once a week in order to keep the momentum going, and give him something important to be thinking about during those long hours in that hospital bed.
- Amanda had an encouraging time this week as she began discipleship with a couple more women.
¡Que Dios les bendiga!
Craig & Amanda
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